Chukat: Water Consciousness
By Rabbi Yonatan Neril
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This week's Torah portion, Chukat, can be viewed as a
narrative about the Jewish people and water. Mayim (water in Hebrew) is
mentioned twenty-two times. The portion begins with G-d’s command to mix water
with the ashes of a red cow for purification. Next, Miriam dies, and the well
which provided the Israelites with water (based on Miriam’s merit)
disappears.[1] The Jewish people quarrel with Moses, kvetching, “There is no
water to drink!" [2] Moses and Aaron then strike the rock and G-d brings
forth water. Next, Moses asks the Edomites to pass through their land, with a
promise not to drink their water, [3] or alternately, to buy it from them. [4]
Then the Jewish people travel by way of the Sea of Reeds
(where G-d had split the sea for them) and on their desert journey complain
again about lacking water. They arrive in modern-day Jordan and sing an exultant song
about their appreciation to G-d for water. Finally, the Torah portion ends with
them encamped on the eastern bank of the Jordan River.
What is G-d teaching us through the Torah's water narrative?
The Jews’ experiences with water in the desert can be understood as a spiritual
training to cultivate appreciation for G-d's goodness. G-d takes the essential
tangible resource of water (without which we cannot live for more than a few
days) and gives it to us in an environment where we do not have it. We learn to
appreciate water and to know who really provides it through the process
described here of taking water for granted, losing it and then being given it
by G-d. In an ultimate sense, water does not nourish us. G-d does. Water is one
of the chief means by which G-d provides life to us every day. The see-saw
experience of having water and then losing it is the means to develop the
spiritual muscles of appreciating G-d.
Yet, always being on the positive side of having water leads
a person to take it for granted. Today, piped water is incredibly convenient;
it relieves us from shlepping our water from streams and cisterns to our homes.
Today, people in the West tend to lack an appreciation of where water comes
from, and they end up wasting and polluting it. Where appreciation ends, misuse
begins.
That explains how much of the western and southeastern United States
could experience water scarcity and need government agencies to call for
conservation.[5] Or how we could lose sight of how much energy goes into
bringing every gallon to our faucet. In many areas of the United States and the
world, electricity-producing generators power pumps that raise water hundreds
or even over a thousand feet from the underground aquifer to the water tanks at
the top of local mountain ranges, so that gravity can then take it to our
homes.[6] That is, if we use 230 gallons of water a day, we are raising almost
2,000 pounds in weight every day up the vertical height of a 60 story
skyscraper. Over an entire lifetime, this is a lot of energy used and a lot of
carbon put into the atmosphere. Thus misusing water is also wasting energy and
unnecessarily causing global climate change. [7]
Scientists predict that climate change is likely to cause
sea levels to rise, impacting sandbars like Long Beach
Island and New
Jersey, and islands like Manhattan,
as well as causing more intense storms and floods. [8]
Environmental problems are not problems of the environment.
They are not problems of air pollution or global warming or species extinction
or water scarcity. Those are merely symptoms. As long as we only treat the
symptoms, the problems will continue popping up and getting bigger. Henry David
Thoreau said, “There are a thousand hacking at the branches of evil to one who is
striking at the root."[9] Today we
generally hack at the branches: in many counties we spend significant amounts
on wastewater treatment and desalinization plants to produce more usable water,
and in some states we enact Draconian measures like water rationing when the
aquifer just gets too low.[10]
Environmental problems at their root are spiritual problems;
they stem from a lack of awareness of the Source of all Existence. Once we come
to that awareness, we can address environmental problems in very different
ways, i.e. from their roots. Since beneath every environmental problem is a
spiritual problem, awaiting every environmental problem is a spiritual
solution. Drop a stone in the pond and the ripples will reach far beyond you.
In conclusion, the Torah is a blueprint for spiritual living
on this planet. It enables us to transform our daily, mundane ways into holy
acts. If we can preserve our connection to G-d’s sustaining power in our world
of great abundance, we can transform our lives and the world in holy ways. This
is our challenge, and in light of mounting global environmental issues, what I
might also call a revolutionary moment in our history. The great Sage of
Talmudic times, Rabbi Tarfon, teaches that “The day is short, the work is much,
the workers are lazy, the reward is great and the Master is
pressing."[11] I might add: the
climate is changing, the seas are rising, the glaciers are melting. We can
address environmental issues at their roots if we live according to the Torah’s
call. And when we get at the roots, we’re going to deal with many of the
branches as well. When we finally embrace this path as a people and shine it to
the world, our spiritual problems masquerading as environmental problems will
make their way down the drain
Suggested Action Items:
How can we become aware of the true source of our water in
practical ways? The spiritual training involving water was effective in the
desert, but how can Jews in a more water abundant region come to such an
appreciation?
I want to suggest five things, from easy to more involved:
- Easy: Connect to the physical source of the water you
drink. Go to that source and sit by it, like Jacob and Moses did. Listen to the
water. Think about how most of your body is comprised of it. Try this every
year or every month and see what happens
- Still not demanding a lot: Contemplate your monthly water
bill, remembering that each drop is given to you as a gift. If you use close to
230 gallons a day, like the average person in the United States does, think about key
areas where you could reduce the amount you use.
- More involved: Connect this physical substance to its
spiritual source, which is the Creator of the Universe. Before and after you
drink water or any liquid, say the blessing on it. The blessing begins with the
word ‘baruch,’ which is related to ‘bereicha,’ pool, since G-d is like an
infinite pool.
- Still more involved: Another gateway to water awareness
is the Jewish ritual netilat yadai’im, washing hands with water for purity. By
using a vessel to pour water over our hands when arising in the morning and
before eating bread, we can connect to the purifying potential of water.
- For the truly committed: Take a few concrete steps toward
water conservation. Install low-flow faucets and toilets. Hook up a grey water
system to water your lawn with sink water.
Rabbi Yonatan Neril is
the founder and director of Jewish Eco Seminars and the Interfaith
Center for Sustainable Development. He holds an MA and BA from Stanford
University and engaged in Jewish learning for seven years at multiple
institutions of Jewish studies in Israel. He lives with his wife and son
in Jerusalem.
Notes:
[1] Rashi on
Bamidbar 20:2, Ta’anit 9a
[2] Bamidbar
20:3
[3] As per
Targum Onkeles (Israel,
2nd century) to 20:17
[4] As per Rashi
(France,
11th century) to 20:17
[5] Andrew
Gumbel, “The wrath of 2007: America's
great drought,” The In dependent (UK) June 11, 2007.
[6] For example,
such is the water-delivery method in parts of Essex County, New Jersey.
Figures based on personal conversation with Verona Water Officer, July 2007.
[7] The story is
told of Rabbi Yisrael Salanter, the founder of the Mussar movement in Europe, who was known as being meticulous about ritual
hand washing. Once during his travels, his students noticed that he only used
the minimum amount of water required to wash his hands. When asked about it, he
said the water used for hand washing was carried on the back of a maid after
being laboriously drawn from the well on the bottom of the hill. He taught his
students, “One should not observe the most stringent level for a mitzvah upon
someone else’s shoulders.” (see Compendium p. 46) I might apply this to water
use today, where it may come on the shoulders of other people and future
generations.
[8]
“Vulnerability of New Jersey's Coastal
Habitats to Sea Level Rise,” Dr. Richard
G. Lathrop and Aaron Love of the Center for Remote Sensing and Spatial Analysis
of Rutgers University
[9] In Walden
and Other Writings by Henry David Thoreau, Bantam Books: New York, 1981
[10] Abby
Goodnough, “Florida
is Slow to See the Need to Save Water,” The New York Times.
[11] Translation
from www.chabad.org/library