Sep 10, 2010   2 Tishri 5771 Canfei Nesharim
Canfei Nesharim
Who We Are Events For Your Community For Your School Learning and Resources Store
Learn Torah
Send an E-card
Get Involved
Buy Eco-Products

Welcome to the Library
Learn Torah
Environmental Issues
Actions that Make a Difference
Holidays
Newsletter
Program Ideas
E-Cards
Links

Learning and Resources / Learn Torah

Pearls from the Nest

by Rabbi Shmuel Simenowitz
 
      Welcome to "Pearls from the Nest" - a potpourri of rabbinic reflections and ruminations on the environment from a Torah perspective. Time and space limitations preclude exhaustive analyses of the topics explored herein, but I hope you at least get the "ta'am" - the flavor or taste of the issues. This month – a discussion of "dominion."
       Much has been written and many fingers have been pointed with respect to the concept of man's purported "dominion" over the planet. The Torah it seems, does in fact allude to mankind's "dominion" in several instances. Or does it? I thought we'd take a closer look and ask as to whether this "dominion" as it is practiced today reflects a genuine Torah viewpoint.
       Smack in the middle of the Beginning (Bereishis 1:26) we find the verse "V'yirdu b'dgas hayam…." - and man shall have dominion over the fish of the sea and the creatures, etc. Rashi tersely points out however that the word "v'yirdu" is actually a double-edged sword deriving from either the root for "dominion" or "descent". He suggests that the choice lies squarely with mankind. If man is worthy, he will be dominant, if not, he will descend beneath even the fish.
        The prophetic attitude towards to role of man in the cosmos is perhaps best and beautifully summarized by the prophet Michah who posits, "What does Hashem require of you? Only to act justly, love kindness and "hatzneiah leches" - to walk humbly (or modestly or softly) with your G-d." I don't quite know where the line is, but it's awfully hard to reconcile "walking softly" with some of today's environmental excesses, perpetuated under the license of "dominion."
In rabbinic writings, the very act of acquisition is scrutinized. Chazal are quick to point out the paradoxical nature of the so-called "master-servant" paradigm. "Dominion" it seems, apparently comes with correlative responsibilities. The gemara in Kiddushin teaches us "hakoneh eved ivri, koneh adon l'atzmo" - when one acquires a anservant he is in essence acquiring a master for himself.
So perhaps after all, the whole concept of "dominion" is merely a buzzword for the responsible stewardship borne of hatzneah leches im Elokecha - walking softly with your G-d.
 
Originally posted in "On Eagles'  Wings" February 17th 2003


Featured Articles
A Free Nation
Chanukah: Lighting the way
Are We Lagging Behind On Green Issues?
Beneath the Surface of the Mitzvah of Bal Tashchit
Bal Tashchit: Optimism in a Time of Teshuva
Counting the Omer: A Tool for Nature Consciousness
Chanukah and the Miracle of Saving Oil
The Miracle of the Vessels
Counting Our Connections to the Land
Destructions of Our Past and Present
Earth Day and the Ethical Obligation to Protect the Earth
Elevating the Holy Sparks in Wealth: The Exodus, Pesach, and Our Lives
Eruv "Pollution"?
From Egypt to Israel: A Process or a Goal?
Is Appreciating Nature Bittul Torah? A New Reading of Mishna Avot 3:7
"Judaism and Ecology"
Jewish Wisdom for our world
Learning Faith and Gratitude Through our Relationship to Hashem's Creation
Lessons from the Animal Kingdom
Lessons From a Tsunami
Mattos-Masei
Modern Day Equivalents of a Talmudic Question
Mishpacha - Environmenal Legislation
Noah's Environment
Our Gift for Earth's Birthday
On A Land that "Drinks Water from the Rain of Heaven"
Our Beautiful World
Purim as a Model for Making a Difference
Perceptions on the Parsha
Planting the seed of Eternity
Re-Connecting to Nature
Rosh Hashana, Personal Change, and the Future of the Planet
Shemini Atzeres and Simchas Torah: A Connection
Sources for the Study of Jewish Law and Ecology
The Caution that is Called For
The Halachic Responsibility of Forest Fires
The Meaning of the Sabbatical Year
Trees, Protection, and the Three Weeks
The Interdependence of All – an Exploration of Bereishit
The Jew and the Omer: An Ecological Synthesis
Tikun Olam in a Halachic Framework: A Comparative Analysis of Talmudic Sources and Environmental Principles
The Land is Mine
Tu B’shvat The Power of Blessings
Tu B’shvat Bar Ilan – Parshat Beshalach
The Environmentalism of the Pious
The Three Weeks and the Environment
The Tree of Life
The Conflict of Yaakov and Esav
To Pollute or Not to Pollute: Environmental Management in Torah Law
The Four Children and the Environment
What Does the Torah Say about the Environment?
"Were our Mouths as Full of Song as the Sea"

What a Lot of Noise!
You Are What You Eat

 
Canfei Nesharim  |  111 Eighth Avenue, 11th Floor  |  New York, New York 10011-5201  |  info@canfeinesharim.org

Hosted with Jvillage Network